Having then The point was that Acts just isn’t saying that there was a school or party or sect of ‘hellenists’ but only that some of the Jerusalem believers it is describing were native Greek speakers (as, on most any account, many residents of Jerusalem were — just as today many residents of Jerusalem are native speakers of English, and there are English speaking synagogues.) if prophecy, let us prophesy in proportion to our faith; or ministry, let us Acts 6-8 describe the activities of two non-apostles, Stephen and Philip.

exhortation; he who gives, with liberality; he who leads, with diligence; he Although the Jews did have common beliefs, some of their differing views caused problems in the early church. Fill in your details below or click an icon to log in:Enter your email address to follow this blog and receive notifications of new posts by email. But now God has set the members, each one of them, in the body In the end result the truth won out. In this case, there are a lot of things going on. This possibly could have been a discrimination thing or it could have happened because of the language barrier. the members of that one body, being many, are one body, so also is Christ. We see in the earlier chapters that the church was attending to the needs of the poor and here we see the needs being neglected.
For by one Spirit we were all baptized into one body - whether Jews or

Did they wander into Jerusalem for the senior buffet? How were they able to appoint so many Greek-named men to help? but all the members do not have the same function, so we, being many, are Go to And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death. Both are Hellenistic Jews, and neither is numbered among the Twelve. Near them were many other Jews (from all over the known world), who each heard “their own language being spoken” (Acts 2:6). There is also a problem that arises between both divisions of Jews. I say that because it is hard for people to have the same goals. Pentecost is a great example of this.

For Ben Witherington, language is the main issue (see Acts, 240-247, for an excellent excursus on the Hellenists). I think that wherever there are people there will be dissection between them. Even in the Old Testament history books and laws, we see mentions of foreigners among the Jews and how they should be treated among the Jewish society. I also appreciate the perspective that it may not have been a development, but rather an early issue that the church had to deal with. To be a “Hellenist” was to adopt the language and culture of the Greeks, while to be a “Hebrew” was to adopt a more tradition Jewish language and lifestyle. These Grecians or Hellenists were Jews who, in the ordinary intercourse of life, used the Greek language (see note on Acts 6:1). Seems like a lot of “foreign” Jews around Jerusalem for a long time after Pentecost.How about this: They were Christian Hellenistic Jews who were convinced Jesus was the messiah and was about to return at any moment, so why return home? It has been suggested that these disputes were probably held in the same Cilician synagogue at Jerusalem, of which Saul in old days had been so distinguished a Rabbi, and where he held his famous disputation with Stephen, the martyr deacon. By: Steve Shirley A: When Alexander the Great (356 - 323 B.C.)
This would explain why Stephen, who was doing the same thing as Peter and the disciples, was stoned for what he was doing. The Hellenists were those Jews who retained their Jewish religious practices but identified with the Hellenic culture of the Roman Empire. ACTS 6:1 1 Now in those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution. Language is an important issue, but it is not the only issue separating the Greek from Judean Jew. Perhaps they were among the crowd who hear Yet Stephen is the first martyr and his speech summarizing some important theological points in the transition between Peter’s ministry in Jerusalem and Paul’s mission in Acts 13. Others spun off and into oblivion.

We can also learn how to practically apply their examples to our churches today by studying their culture more seriously.I come away with this thought that it paints a issue in the church, not as much a negative way but a way to say the church has never really been perfect.

Thus was he made to feel, throughout his whole Christian course, what he himself had made others so cruelly to feel-the cost of discipleship. And why did so many men from various geographic locations rise up against Stephen (6:9)?

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