It has been said:Fear at the thought of samsara, yearning for nirvana,So these two families, the Hearers and the Solitary Realizers, engage in their respective vehicles and even though they achieve the results of their practices, these results are not the final nirvana. Buddha said nothing. But Buddhism can all be seen as an allegory for how we approach our daily life and reality.
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The idea of otherworldly Nirvana is exactly the kind of craving that leads to suffering. Just came out.In general, all phenomena are included in the two categories of samsara and nirvana. One then looks deeply into that emptiness. I went to this burning house, open the
Great post, this is about a perspective shift that happens at a more primal level than the intellect.This is the story in a poem. Featured on Meta
By using our site, you acknowledge that you have read and understand our Buddhism Stack Exchange is a question and answer site for people practicing or interested in Buddhist philosophy, teaching, and practice. In Buddhism, saṃsāra is the "suffering-laden, continuous cycle of life, death, and rebirth, without beginning or end". Samsara is Nirvana because we should stop trying to escape. We fight in the name of peace, poison our bodies with toxic “medicines” and unnatural foods, and view our religious faiths as a point of separation, not of Oneness. That is called cessation. Discuss the workings and policies of this site
I have heard this mentioned in a couple books recently, but they never go into much detail.From a Zen standpoint, the unification of samsara and nirvana cannot be comprehended by the discriminating mind. fortune.The Vimalakirti sutra is important and well known in the Mahayana tradition, and is famous for expressing this higher ideal. We don't fly to another planet or go to other dimension when we achieve Nirvana; our perception changes, and so does our subjective reality. Apologies in advance! Thinking will get you nowhere.
Yes. It only takes a minute to sign up.How is samsara nirvana? In fact, the more you try to rationalize it, the farther away you will be from truly comprehending it (to paraphrase Seng T'san's Hsin Hsin Ming). among a pride of mother tigers than tread the path of fame and Even in his period of convalescence he spreads the truth of the Bodhisattva way.Here Ryokan compares the sick bed of Vimalakirti to the mounts of fabled Buddhist teachers. The story in the sutra is Vimalakirti, the lay Buddhist known to be a Bodhisattva falls ill, and he uses it as a convenient excuse to teach everyone who visits him. Why are we allowing the others to dictate priorities to us which are so unaligned to our true nature?Because the majority of us are living in a state of warring consciousness; we were born into it; we exude that consciousness and manifest it outwardly via what are now long-standing war machines — those military, nuclear and industrial institutions and legislative devices that are either built to kill, or are slowly killing us anyway.
Coming out of profound emptiness, and back to world of form, one directly perceives how the two are not distinct.
hence why I'm only commenting on the question instead of answering it.it depends on who you ask in what tradition, i think...Deep faith yes.
They believe attaining Buddhahood is a great hardship, and think, “I have no ability to do this.” There are other people who are not interested in entering the path, or who enter the path but turn back. It would be ineffectual to explain it. Each is experienced by you by means of your mind.
But as far as I understand, they're two distinct experiences.perhaps you could clarify your question somewhat though, I'm not entirely sure i understand what it is you're asking.
Complete harmony with samsara is in a sense the path leading to nirvana. A beginning point is not evident, though beings hindered by ignorance and fettered by craving are transmigrating & wandering on".
So we can try to attain it."
Likewise, trying to intellectualize how they are the same is to miss what is meant by nirvana (and samsara too for that matter!). Secondly they act as sign posts to dispel doubt when such contrary views are realised for oneself.These were expressed more frequently in Japanese Zen in times when the monastic order had become excessively institutionalised, and monks started to expect the laity to honour, respect and feed them as if they laity were a lower order of being.
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